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February 24, 2006
RELIGIOUS COMMUNITIES MUST STOP BLESSING TORTURE ICUJP Statement on Torture: Interfaith Communities United for Justice and Peace joins in the rising tide of condemnation and calls on the United States government to end torture and cruel, inhumane and degrading punishment at Guantanamo Bay and other detention centers and prisons around the world. If you would like to sign onto this statement and place your name and/or organization's name here, please fill out the form below. Tragically, oppressed people throughout American history have been the victims of torture from slavery and lynchings, to the savage extermination of Native Americans, to police brutality against people of color and immigrants, to the hidden violence perpetrated against inmates in our prisons and jails, to the founding of the U.S. Army School of the Americas (renamed the Western Hemisphere Institute for Security Cooperation (WHISC)) where foreign troops are trained in assassination and torture. From these bloody breeding grounds, the United States has spread torture and cruel, inhumane and degrading punishment around the world. Torture is universally condemned by people of faith and conscience as contrary to their most deeply held values. For Christians, their opposition to torture is based, in the words of the National Council of Churches, "on our fundamental belief in the dignity of the human person created in the image of God, and in the rights accorded all persons by virtue of their humanity." The Council states that "indefinite detention of persons without due process is a violation of their dignity and worth as children of God." Jesus, in announcing his ministry, quoted Isaiah, saying, "God has sent me to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty the oppressed." (Luke 4:18) The Christian Testament underscores the importance of this outreach for all Christians: "Remember those who are in prison, as though you were in prison with them, those who are being tortured, as though you were being tortured." (Hebrews 13:3). Speaking from the Buddhist tradition, Thich Nhat Hanh writes: "There is no ‘good cause’ for torture. As a torturer, you are the first to be a victim because you lose all your humanity. You do harm to yourself in the act of harming another. If you had a good cause to begin with, it is lost when you torture another human being." The Jewish tradition likewise condemns torture and the mistreatment of those in custody. For Jews, the most fundamental ethical principle, which results from a belief in God as Creator of the world and Parent of all humanity, is that every human being is seen as reflecting the Image of God. Rabbis for Human Rights points out that torture shatters and defiles God's Image. The purpose of torture is to remove a person's pride, humiliate them, or make their lives so painful that they say or do whatever the interrogator wants. Torture 'works' by attempting to deprive a human being of will, spirit, and personal dignity. The humanity of the perpetrators is inevitably compromised by the use of torture. Jewish tradition calls for humane treatment even of one's adversaries. In the Book of Exodus (23:4), the Bible teaches, "When you encounter an enemy's ox or donkey, you must take it back to him." Here the religious test is, strikingly, not how one would treat a friend, but how one relates to one's enemy. The teachings of Islam are equally powerful. "Oh you who believe! Stand forth for God, witnessing with justice. And do not let hatred of a people sway you into injustice, but adhere always to justice. That is true piety.” (Qur’an, 5:8) The spirit of this Qur’anic decree calls for an end to torture and for the universal guarantee of humane treatment and due process for all prisoners. In the Qur’an, "God enjoins upon you justice, and kindness, and generosity to your fellow men, and forbids all that is shameful and oppressive and unreasonable.” (16:90) As Muslims, we decry torture, indefinite incarceration without charge, and the abrogation of due process. Such means can never serve the ends of justice and peace. Consequently, ICUJP calls on people of faith and conscience to speak out against the abomination of torture and cruel, inhumane and degrading treatment by the United States and its allies. We demand that the United States take the following actions:
ICUJP will spread this Call to religious congregations, elected officials, the U.N. General Assembly, non-governmental organizations, and prominent world leaders, calling on them to join with us and to take immediate action to stop this human rights crisis. Interfaith Communities United for Justice and Peace Signed, Elizabeth Virani Nel LaBar John Ishvaradas Abdallah Mary Larson K.C. Victor Rev. Dr. David L. Wheeler Terry Preston Rev. Jackie Kortright Rev. Lilian Patey D. Strom Barry Weiss Rev. Ilse & Carl Peetz Richard W. Gillett Rabbi Steven B. Jacobs Tom Boughan Lawrence Turner Anthony Manousos Richard R. Bunce Juliana Otis Jean Holt Koch Fr. Chris Ponnet Angel Copeland-Wolf Haim Dov Beliak Chris Walker Kelly Collins If you would like to sign onto this statement and place your name and/or organization's name here, please fill out the form below. |